Saturday, November 9, 2024

UnCrossing the Streams...? Musings for (only) this Moment

[With gratitude to one CF fellow I'll call "Dallas" who responded (a bit defensively) to my final Facebook post, and to two coaches who reached out to me not in defensiveness but in kindness... Welcome to the deep-feeling Life here, if you so choose...]

CrossFit has been a haven for me for these last six years, creating (1) practice-space for me to heal from decades of ingested body-shaming and (2) community within which to laugh, lament, and celebrate body challenges-victories-wonderings. I was reminded this morning that my entrance into CrossFit community was quite unusual: a strong feminine presence with expert physical-therapist wisdom to protect me, my body. It is quite unusual to have a CrossFit mama, but that was the foundation of my introduction, practice.

In reality, CrossFit is more masculinized, even majority Republican, which today means majority MAGA. Or if not MAGA-cultish, as many who voted for Trump are not, most voters were not concerned with a broad swath of news they ignored, neglected, disregarded as ‘the liberal media.’ I say this because there are now stories of surprise and awakening of such Republican voters to the potential impending deportation of millions of undocumented in our land/economy/families, the actual price-hikes that will come with tariffs, the specter of an American authoritarianism that looms, with the proposition that we may or may not have elections in the years to come.


CrossFit is therefore a majority community now obviously out of political-religious alignment with my values: the irrepressible dignity of each human being, the necessity to prioritize the voices and stories of the most vulnerable, the necessity to listen to the stories we most don’t want to hear. I’ve grounded these values in spiritual practices of my life as a Christ-follower, a woman deeply devoted to the abundant-wisdom-resurrected Life of Jesus which is increasingly averse to the religion about Jesus, held in bondage to a primarily socialized form of civil-religion congregationalism or a socialized biblically-literal rarely exegetically-literate Modernist Christianity intent upon faith as certainty, belief and doctrine. (Deep bow to Howard Thurman here–Jesus and the DisInherited). Is it finally time for me to uncross these streams, letting CrossFit be itself and my woman's body breathe in spaces that are actually proactive for her best care/self, beyond the gaze of the masculine?


[For those unaware, I am a fully-tenured Professor of Practical Theology and Contextual Ministries at United Theological Seminary (Dayton, OH) who was trained at Princeton Theological Seminary, then in multiple fellowships via the Luce Foundation, the Templeton Foundation, the Wabash Center, and more. I have written four books, with my next one due out late spring 2025. I'm about as establishment Protestant Christian as you can get though I have no love for so-called 'higher' theological education, which struggles more and more to be a place of faith awakening amidst fearmongering of 'lost faith' in our deeply rooted, historic Christian global faith traditions. Protestant Christianity today doesn't know how to educate itself for community-building in trust, led by emotionally-unskilled and body-dissociated PhD's without much emotional intelligence for community-building. Yet here we are...serve Godde where you're planted, I've said these last twenty years.]


Today I therefore get to wrestle with all I did not have to see (because it wasn’t really dominant), then did not want to see, or even thought my presence could eventually deepen/awaken for Good (if not change). I get to/need to discern whether I can remain a part of a community that perceives itself to be hospitable and welcoming, even though I experience it much like the churches they attend: welcome, if you become like us. Not welcoming as Jesus was, in other words.


Protestant Christianity is mostly like that, including my own theological communities, so that’s not intended as a slam, but simply a statement of how White Christianity refuses feeling and stories that don’t align with our own socializing-narratives. White male Evangelical Christians in particular have demonstrated themselves repeatedly unwilling or unable to hold dissent well. Google "church schism" if you want to see the fruit of refusal. Google "the conscious feminine" if you want to feel the chasm between a grounded awakened woman’s body-wisdom and more traditional Christianity (that wounds both men and women, by the way). In such eyes, whatever I might say as such a woman can’t possibly be useful to defensive-wounded-white-men, let alone true, so is dismissed with great energetically-charged argument or debate. The energy is the interesting bit, for those who want to deepen in faith. Sadly, socialized Christians have few skills by which to face the inner work necessary for the deepening of trust in ongoing relationship with their God, more than static belief statements about their image of God, projected outward into orthodoxy/heresy judgments of others.


I have therefore withdrawn into the Silence so to reground in the wisdom of the earth, with safe-companions who not only honor but seek out the stories and fears of the most vulnerable in our immediate contexts today. I have paused my membership(s) so to live into this strange time with more space, time, interactions through which to discern. My own intention is to love everyone I encounter, by which I mean honor the divine spark in every human being I meet. Every person who reaches out to me I covenant to welcome with a curiosity of what I am to learn in Spirit–some valued and welcome, some difficult and potentially triggering. While I will share this post, I will not reach out, per se.


Because integrity also requires boundaries that define love in freedom (i.e., the distance at which I can love you/other and me at the same time–Prentis Hemphill). I yearn to do no harm while also living in an integrity so many American Christian traditions are losing (if they really ever had it, immersed in empire as we’ve been for centuries). Empire, Christianity, and Orthodoxy have slept in the same bed since the third century, after all. Nothing new, yet always relevant.


So who am I becoming as a Christ-follower moving away from Christian-identities immersed in rising authoritarian Christianity? Listening…but for any who are willing to listen alongside me, these are the questions that arise today…


So many in my current CrossFit community are faithful members of the military, who’ve I’ve really valued getting to know, to feel their implicit connectionalism yet also their guardedness in an unending war culture-at-large. I feel a LOT when I’m there, recognizing most of it isn’t mine, per se. Our military carry a lot of responsibility in shielding from…(fill in the blank). As I have befriended some of them, I wonder too: how will they respond when the military is required to round up American’s family members who are undocumented, so to put them into internment camps here on American soil? Will they resist? Will they have any challenges of conscience? How can they be supported to remain true to American democracy protecting everyones’ rights when those who do not look or act like they do/we do (and also women) are losing rights? Or can they even be supported to face this specter of authoritarianism coming present in Christian-wolf’s clothing? Isn't it more Christ-like to support the undocumented, the vulnerable, the women and children?


And the testosterone in the “box” often overwhelms the space, whether it’s in competitive trash talk or comparison and conquer or (often unconscious) denigration of the F/feminine. I see this potentially toxic-masculinity in women-athlete’s self-condemnation and disempowering self-talk, with no counterbalancing available or mirrored by coaches or other athletes. It’s a space for working out, not for engaging in any spiritual-community-awakening work, I know AND…people are people. True community that is not primarily an insular tribe requires an overt energy of welcome and weaving in. I empathize that this is really hard for such an in-out, military-mobile collective like my current “box.” But this lens also demonstrates the reigning assumptions of the presumptive whole, defined by Evangelicalism: “Why did you tag your post to our CrossFit box, given this is its major demographic?” I was asked. “Because the box is one of my current communities, for the moment,” I responded. One cannot be imagined to belong to this community unless you are willing to not challenge the dominant demographic of White Christian Evangelicalism? It would seem. Or mostly, folks just don’t want to be bothered with politics when they want a safe space with others like them just to work out. I get it. I wanted that too, which means I’m probably going to be grieving as I no longer belong.


I've done the unthinkable for such "communities." I've called out things folks don't want to deal with...so I'll be scapegoated and avoided, which is fine. I'm used to it. Besides, ironically, Crossfit is NOT church, though here it is Evangelicalism that is rigid and refusing. That's white male Evangelicalism, where men are too immature inside to face up to anything but mothers, wives, sisters and mistresses. Heaven forbid they encounter a fiercely-gentle, loving, wisdom-woman without bondage to any roles defined by men or even family. (Cheshire Cat Grin)


For myself with any of this language that is received as incendiary, my own bodysoul has been so wounded by the abandonment of the F/feminine by family, church, even God when looked for through all the world’s wisdom traditions, that no one in my current “box” feels welcoming, willing, or companionable at the moment. They may very well wish to be...but I cannot see it, feel it. Which is not a condemnation of the “box”; it’s the polarized America we’re living in today. Looking through my own woundedness, my body’s visceral reactions to the election of a felon, rapist, misogynist? All I can see with this “community” is defensiveness around “politics,” which is dissociated in embodied experiences, away from “the personal.” We white women are good at collusion and attempts at indirect power in such situations–we turn on one another in the power of the masculine gaze, so to retain our own connections. But women have been saying for decades now: politics is personal and the personal is always political. It is a statement of fact, with evidentiary claims from "both sides," that we have elected a rapist and felon who disregards women's bodies to do with as he pleases, period. With no law-and-order authorities to prevent him (now).


I take comfort in the wisdom of a Zen priest I sat with (on Zoom) on Thursday morning. “We don’t know what will happen," he said. "Perhaps I will be in a detention camp in a year’s time, as we live in terrible times not unlike centuries of humans have endured over our violent history(ies). How will I live in that moment, moment by moment, so to honor human flourishing?” Trump is in a long line of authoritarian men leaders from the beginning of time, Pharoahs rising and falling, emperors, and more. He's actually not even that interesting, or worth all the outrage, given he's so common in human history. Then from elsewhere: Trump has the attention span of a gnat, and he rarely listens to his own advisors. I had to laugh at that one.


Ultimately, we just don’t know what will happen. Practice is for the moment, where freedom means you always have a choice in how to respond.


So each of us must, in prayer/practice, ask: who am I becoming, consciously, unconsciously? Who do I want to become in this time?


Who do I have in my life that will mirror to me the things I don’t want to know or see about myself? If you’re never mirrored to in ways that make you uncomfortable, then you’re in an echo-chamber, relevant to no one but your insular looking tribe. If you’re actually a person of faith, you’ve learned to welcome all that makes you uncomfortable, with a community that can witness your pain and help you do your healing work. People of faith can hold irreconcilable opposites, particularly if Christianity is your faith. Jesus was both divine and human–utterly irreconcilable–yet held in his Person. So who do you allow to make you nervous, uncomfortable, even angry?


I’m surrounded with and even grateful for this Invitation. It’s a moment-by-moment kind of time, and so I will listen…at some distance from those who refuse to feel into any of this. I welcome those willing to feel and listen together, for a companionable way that honors the irrepressible dignity of every human being, regardless of nationality, documentation, creed or more. And if I do feel Led to return to my box, sometime in the remaining weeks of my membership or at another time as a drop-in, it will only be when I’m in a grounded, centered body-being in which I can see others there with empathy and curiosity.


But the hard truth today for a bridge-builder like I have been for ages: It may take a while. If ever


Tuesday, November 5, 2024

What IS it about Christian habits of mind...? This Election Day

I have been interested in ‘habits of mind’ for as long as I can remember, though an ostensible intensification came when I dipped into meditation practices back in 2005ff: calm abiding (Theravadan Buddhist), centering prayer (Christian), then mindfulness/visualization (Mahayana Buddhist), and Choosing Presence (Christian) practices. The husband of a close Christian friend of mine was Buddhist and she felt Led to explore Buddhist meditation. Instead of reading books, as was his method, I pushed for affiliating with a local Buddhist sangha, convicted that one doesn’t really know a spiritual practice in isolation. Only in community, which of course brings all the human foibles into the mix as goads for growth. I’m all about goads for growth, but this election season is goad for growth on steroids. A bit much, if you ask me. [image: a SoulCollage card I made over a week ago], resting in the Sun, aware of the aged building under which I sit].


In my anxieties about a week ago, I dipped into a book Brian had downloaded onto our Kindle account: Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terror and Dysfunctional Democracies (Zondervan, 2024), by N.T. Wright and Michael Bird. I was hopeful to listen in on a couple scholars' input into being a peaceful, ecclesially-minded presence in these days. (I use ecclesial to describe "all those who gather," as it means "the gathering." It's not a church term for me, in other words, because the gatherings that have most healed me have not been church-identified.)The first chapter, “The Kingdom of Jesus in the Shadow of Empire,” begins in Bird’s voice: “I was born in a country that no longer exists,” by which he means the Federal Republic of Germany, which was partitioned into West and East Germany (1945-90), before reunification into a new entity. His point is well taken for Christ-followers: empires rise and fall but the Word of our Lord stands forever (or some such aphorism)? My NT colleague imagines the book to be mostly written by Bird, as “Wright, while a good scholar, has been coasting for some time.” But the itinerary becomes clear: a manifesto for God’s kingdom in a troubled world. Focused on God’s providence. Reflecting God’s purposes. Creation transfigured into a new creation. The constant call to be a people of prayer


At heart, I don’t actually disagree with any of this, though my language would be different. Kin-dom, for instance. This highlights kinship more than lordship, which doesn’t necessarily mean taking Jesus’s unique life-death-resurrection out of the light (in contrast to the either/or thinking of many of theological colleagues). It does honor the reality that the bible is immersed in empire-thinking and our notions of power-over prevent us from truly ‘catching’ the abundant relationality of Jesus, de-emphasized if not repeatedly eradicated out of the institutional church, grasping for its political power(s). If we actually took Jesus seriously, instead of imperially, a whole lot of our assumptions would begin to topple. Which brings me always to how to support institutional-thinking that is open-hearted for more and more of us...because we need new collective ways of being human(e) together.


Which brings me to my musing for the day, this Election Day: How and why is it that Christianity lends itself so very well to authoritarian nationalism? [This is not to say that other traditions haven’t had their expressions of this, to be sure–militant can describe any faith tradition, be it Muslim, even Buddhist etc., when given the necessary human-cultural-social-cultural pressures to deform in such fashion]. Many progressives today simply broad-brush the whole religious enterprise–word chosen intentionally, as that is how many have been marketed religion–and suggest a pathway beyond all wisdom traditions. This may work for them individually, but I’d argue it’s not working for us collectively. What is it about the Christian soul today that makes it so susceptible to authoritarianism?


The road here and the factors involved are multiple and complex, of course. But it’s hard not to find at least one common thread amongst all who profess themselves Christian today: the authority of Scripture. Over 500 years ago now, the reformers needed an accessible magisterium to combat the Magisterim (teaching authority) of the Catholic church. Scripture and the tools of exegeting, interpreting it became the primary soldiers in the battle, which became overwhelmingly powerful with the creation of the printing press. So now we’ve had well over five centuries of the centrality of the bible, interpreted in quite diverse fashion, yet wielding power over silenced or unvoiced oppositions unable to wield the bible's magisterium. 


I don’t intend to throw the bible out, to be clear from the start, but I am fascinated by the habits of mind that are shaped into Christians from the moment they begin to call themselves Christian: authoritative allegiance and obedience. Supposedly to God, born witness to in Scripture, but wow has that gotten fuzzy and impalpable. I can’t even imagine that Jesus is attuned or approving of how so many of us use his name for our egoic purposes. Which always begs the question of how the church uses Jesus for its own material gain, rooted in fear and scarcity. Polarizing habits of scriptural interpretation have led to polarized tribes of Christian communities, with nary a majority ever seemingly interested in unity of any kind…perhaps to be found by slowing down, breathing, listening, receiving in silence all the suffering of the world we can no longer ignore. Which no one chooses to do, because it's the rigorous work of faith, not the certain work. It's increasingly bewildering and overwhelming, in fact.


I have found this in myself in spades, of course, though with a broader brush to “aligning within the historic Christian faith.” It used to require all input into my thinking, my imagination, even my wonderings and curiosities, to resonate within what I will call the counsels of the elders in some fashion. I have ideas, contributions to make from my particularities, but I also want these things to contribute to the Whole, to resonate with wisdom from the past. This sets up a dance of leaning into the New while discerning resonance or energetics with the Old. Which of late has meant greater and greater dissonance with what Christianity is becoming today, whether in a declining mainline or in a biblically-literate, other-refusing and creation-destroying Charismatic/Pentecostal/Evangelicalism. Am I ready to unaffiliate from Christianity while honoring I am yet a Christ-follower? I wonder...


The authoritative habits of mind, the constant need to be affirmed or confirmed by ‘dead traditions of the past,’ is the focal point of concern for me today. And as I get closer to being in that council of elders in the ancestral plane, I’m less and less concerned with aligning with the past. I’m beginning to trust its presence and wisdom in my own belly, both on fire and in cooling waters for saying what needs saying AND holding space in silence for what needs to be witnessed, without fixing or denying, but honoring. Reverence. So absent in collective expressions of Christian community today.


I don't know how to build toward a collective future built upon love, trust, compassion, healing, kindness. I suspect it is not dis-affiliating from human collectives, yet fewer and fewer actually live into what their professed values are. I guess what I’ll be praying into today is simply for each of us, each image of God in human form, to allow greater curiosity and trust in encountering one another open-heartedly, with a willingness to be seen and heard in our own fragilities, woundedness and desires. Within the three feet around me I’ll have access to all day…

 

UnCrossing the Streams...? Musings for (only) this Moment

[With gratitude to one CF fellow I'll call "Dallas" who responded (a bit defensively) to my final Facebook post, and to two co...